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  • hall of universal sermons (samavasarana)hall of universal sermons (samavasarana)

    Hall of Universal Sermons (Samavasarana)

    Maharashtra

    Signed by the artist ‘Hemant T., Bombay’

    Opaque watercolour on paper

    Samavasarana symbolises the Jina’s deliverance of his first teachings after attaining enlightenment during which he is said to be miraculously visible simultaneously in every direction. This particular example provides an unusual presentation of the theme.

    The entire enclosure is placed on a vast plain painted in green and covered with tufts of vegetation. The outermost enclosure, said to be made of silver, is filled with numerous vehicles, including European carriages and coaches, carts, sedan chairs, and various kinds of palanquins. Presumably they are conveyances of the dignitaries who have come to hear the sermon. In the second enclosure, made of gold, a wide variety of animals is represented. Even though they are not paired, the mix clearly indicates the tranquil atmosphere of the place. The third enclosure, made of gems, is occupied by divinities, monks, and lay personages. Curiously, each quarter segment includes six figures. All of the women stand, while the men are shown seated. On the octagonal crystal pedestal in the center are four identical Jina images facing in the cardinal directions. The idea is to demonstrate the Jinas simultaneous visibility from all sides.

    Framed Size (cms): 94(H) x 94(W)
    Framed Size (inches): 37(H) x 37(W)

  • lokapurusha (cosmic being)lokapurusha (cosmic being)

    Lokapurusha (Cosmic Being)

    Rajasthan

    Opaque watercolour on cloth with highlights in gold

    The Lokapurusha is a symbolic representation of a cosmic being, encapsulating the entire universe within the form of a human figure. In this portrayal, the figure takes on a female form adorned with a shawl, earrings, and a gold crown. The cheeks depict the palaces of the five most perfect gods. The lower world, adholoka, resides in the wide skirt, housing seven infernal levels where souls undergo suffering for bad karma. The middle world, madhyaloka, is at the figure’s waist, represented as a disk with concentric circles illustrating continents and oceans. The upper world, urdhvaloka, occupies the torso and head, hosting gods, demigods, planets, and stars. A crescent moon on the forehead signifies the realm of Liberated souls, free from the cycle of rebirth. Jainism, with roots in Vedic times, uses numerical and schematic representations, such as those found in texts like Sangrahanisutra and Laghukshetrasamasa, to address existential questions about life, death, and the soul’s existence.

    Size (cms): 136(H) x 68(W)
    Size (inches): 53.5(H) x 27(W)

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