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  • Kartikeya on Peacock Vahana

    Tanjore (South India)

    reverse painting on glass 

    Kartikeya (also known as Subrahmanyam, Murugan or Skanda) sits on a throne held up by his conveyance, the peacock. His consorts, the fair Devasena on his left and the blue-complexioned Valli on his right, are seated by his side. The realistically rendered tail of the peacock frames the trio and doubles as a ritual prabhavali. The peacock stands majestically with its talons firmly planted on a cobra. Set against a brown background, flags define the sides of the painting where four Brahmin devotees pay homage to the divine group along with the sages Patanjali on the right and Vyaghrapada on the left.

    Reverse glass paintings were introduced into India the late 18th century from China by way of the China Trade. Indian artists adopted the technique of reverse glass painting partly on account of its novelty and also because it was a relatively inexpensive medium which could produce rich effects. The technique proved extremely popular and soon spread through western and southern India and even to former provincial Mughal capitals of Oudh, Murshidabad.

    In Tanjore – a small state with an old art tradition- a distinctive school of glass painting developed in the early 19th century and continued for more than a hundred years. The style was essential Indian – it tended to repeat patterns of regional painting: images of deities, portraits and themes form the ancient myths, secular themes such as portraits of kings or nobles, courtesans and musicians. The colour was rich and the style bold and defiant. The subjects were clearly presented with a certain opulence and glamour.

    Painting Size (cms): 50(H) x 40(W)
    Painting Size (inches): 19.75(H) x 15.75(W)

    Framed Size (cms): 54(H) x 44(W) x 4(D)
    Framed Size (inches): 21.5(H) x 17.5(W) x 1.5(D)

  • Krishna and Yashoda

    Tanjore (South India)

    reverse painting on glass 

    A charming reverse glass painting depicting a Krishna and Yashoda as snake charmers each hypnotising a cobra with the melodic sounds of their fluted instruments called pungis⁠. The adolescent Krishna is bejewelled and  splendidly clad in a lower garment with a hip-hugging sash and a garland of flowers around his neck. His foster-mother Yashoda who is also gorgeously robed and jewelled contorts around to befuddle the snakes.

    Reverse glass paintings were introduced into India the late 18th century from China by way of the China Trade. Indian artists adopted the technique of reverse glass painting partly on account of its novelty and also because it was a relatively inexpensive medium which could produce rich effects. The technique proved extremely popular and soon spread through western and southern India and even to former provincial Mughal capitals of Oudh, Murshidabad.

    In Tanjore – a small state with an old art tradition- a distinctive school of glass painting developed in the early 19th century and continued for more than a hundred years. The style was essential Indian – it tended to repeat patterns of regional painting: images of deities, portraits and themes form the ancient myths, secular themes such as portraits of kings or nobles, courtesans and musicians. The colour was rich and the style bold and defiant. The subjects were clearly presented with a certain opulence and glamour.

    Painting Size(cms): 47 (H) x 43.2 (W)
    Painting Size(inch): 18.5 (H) x 17 (W)

    Framed Size (cms): 49.5(H) x 46(W)
    Framed Size (inches): 19.5(H) x 18(W)

  • ram durbarram durbar

    Ram Durbar

    Tanjore (South India)

    reverse painting on glass 

    The central group consists of Rama seated in lalitasana on a gilded throne with Sita on his lap. Lakshmana stands immediately behind him to the left; a blue-complexioned Bharata and Shatrugna stand behind Sita on the right. Rama, the hero of the Hindu epic Ramayana, was a king of Ayodhya and is regarded as an ideal ruler and a paragon of virtue. He is considered an avatar of Lord Vishnu. Rama’s journey portrays his unwavering devotion to his wife Sita and his ultimate triumph over the demon king Ravana.

    Reverse glass paintings were introduced into India the late 18th century from China by way of the China Trade. Indian artists adopted the technique of reverse glass painting partly on account of its novelty and also because it was a relatively inexpensive medium which could produce rich effects. The technique proved extremely popular and soon spread through western and southern India and even to former provincial Mughal capitals of Oudh, Murshidabad.

    In Tanjore – a small state with an old art tradition- a distinctive school of glass painting developed in the early 19th century and continued for more than a hundred years. The style was essential Indian – it tended to repeat patterns of regional painting: images of deities, portraits and themes form the ancient myths, secular themes such as portraits of kings or nobles, courtesans and musicians. The colour was rich and the style bold and defiant. The subjects were clearly presented with a certain opulence and glamour.

    Framed Size (cms): 48.25(H) x 38(W)
    Framed Size (inches): 19(H) x 15(W)

  • rama pattabhishekamrama pattabhishekam

    Rama Pattabhishekam

    Tanjore (South India)

    reverse painting on glass 

    Rama’s coronation, Ramapattabhisheka, is one of the most popular themes of South Indian painting. The central group consists of Rama seated in lalitasana on the throne with Sita to his left; Lakshmana carrying a chamara (fly whisk) standing immediately behind him; a green-complexioned Bharata carrying a parasol standing behind Sita; Shatrugna with a fly whisk to Bharata’s left and finally, in the foreground, Hanuman lovingly supporting Rama’s right foot. On either side are groups of attendees. The group on the left consist of ascetics, the monkeys and Jambavan — here recognisable by his blue snout. On the right are a number of courtly figures. Among them should be Vibhishana, the new king of Lanka, who helped Rama in defeating Ravana, but not readily recognisable here.

    Reverse glass paintings were introduced into India the late 18th century from China by way of the China Trade. Indian artists adopted the technique of reverse glass painting partly on account of its novelty and also because it was a relatively inexpensive medium which could produce rich effects. The technique proved extremely popular and soon spread through western and southern India and even to former provincial Mughal capitals of Oudh, Murshidabad.

    In Tanjore – a small state with an old art tradition- a distinctive school of glass painting developed in the early 19th century and continued for more than a hundred years. The style was essential Indian – it tended to repeat patterns of regional painting: images of deities, portraits and themes form the ancient myths, secular themes such as portraits of kings or nobles, courtesans and musicians. The colour was rich and the style bold and defiant. The subjects were clearly presented with a certain opulence and glamour.

    Framed Size (cms): 64(H) x 49(W)
    Framed Size (inches): 25.25(H) x 19.25(W)

  • Vatapatrasayi

    Tanjore (South India)

    reverse painting on glass 

    Krishna as a child lies on a giant banyan leaf content, innocent, with a hint of amusement on his face. Naked but for his jewellery and a draped angavastra, he is depicted sucking his raised toe. As always, he is shown as a chubby child. The leaf he rests on is encircled by a school of fish, swimming amidst the primordial waters. Depicted on the top right is the sage Markandeya reaching out for the safety of the banyan leaf. A diminutive Brahma hovers above Krishna’s left foot. A border of leaves and roundels frames the scene.

    The story of Krishna as Vatapatrasayi, or the Lord of the Banyan Leaf, occurs during the end of the world when the sage Markandeya sees the destruction caused by the great flood. In the midst of the chaos, he sees a small child floating on a banyan leaf, sucking his raised toe. Markandeya is drawn into the child’s body where he discovers the entire world, with all its realms, contained within the child who is oblivious to the disaster happening outside. The sage then realises that the child is a god who has taken the world into himself before recreating the universe.

    Reverse glass paintings were introduced into India the late 18th century from China by way of the China Trade. Indian artists adopted the technique of reverse glass painting partly on account of its novelty and also because it was a relatively inexpensive medium which could produce rich effects. The technique proved extremely popular and soon spread through western and southern India and even to former provincial Mughal capitals of Oudh, Murshidabad. In Tanjore a distinctive school of glass painting developed, with a rich colour and bold and defiant style. The subjects were clearly presented with a certain opulence and glamour.

    Framed Size (cms): 46.5(H) x 41.5(W)
    Framed Size (inches): 18.5(H) x 16.5(W)

    Painting Size (cms):39.5(H) x 31.5(W)
    Painting Size (inches):15.5(H) x 12.5(W)

  • Dutch Tavern Scene

    Western India

    reverse painting on glass by a Chinese Artist

    The love for the exotic is amply demonstrated by this copy of a Dutch genre painting or engraving. An aged couple sit at the table; their curved shoulders and wrinkled faces unmercifully rendered. The man, in a red cap and dark jacket with metal buttons, carries in one hand a tankard filled with beer whose head is almost running over its rim. He warmly shakes the hand of the woman, who holds a pipe in her left hand. Her head is covered by a light coloured cloth and her shoulders are swathed in an indigo shawl, both executed in tie and dye technique. These items, imported from India, were extremely fashionable in eighteenth and nineteenth century Europe. A shaft of light falls on the table and on the couple, setting off the man’s cap and the woman’s head cloth and shawl on an otherwise grey background.

    Reverse glass paintings were introduced into India the late 18th century from China by way of the China Trade. Indian artists adopted the technique of reverse glass painting partly on account of its novelty and also because it was a relatively inexpensive medium which could produce rich effects. The technique proved extremely popular and soon spread through western and southern India and even to former provincial Mughal capitals of Oudh, Murshidabad.

    What is also significant is that there were some Chinese painters at work in India as well. One is known to have been at the court of Tipu Sultan and a large number of his paintings are in the collection of the Jagmohan Palace Art Gallery at Mysore. A lively market for reverse glass paintings, mainly depicting Hindu deities and portraiture by Chinese artists likely flourished, particularly on the west coast in places like Surat and Cambay.

    Size Framed (cms): 42 (H) x  57 (L)
    Size Framed (inch): 16.5 (H) x  22.4 (L)

    Size Painting (cms): 34 (H) x  49 (L)
    Size Painting (inch): 13.4 (H) x  19.3 (L)