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Karnataka (South India)
brass
A finely detailed Mukhavata boasts an attractive shape, colour, and patina. The moustachioed Shiva is adorned with extensive jewellery, including a headband topped by a serpent (naga), and his curled and matted hair splays out from either side of his ears. Shiva’s third eye is prominently visible on his forehead.
Mukhavata or facial masks are two-dimensional metal castings of the crowned or turbaned heads of various deities, mostly manifestations of Shiva and Parvati. Included in this group are Khandoba, Mallanna, Gauri and their regional variants who are worshipped under different names.
Shiva is one of the three principal deities of Hinduism. He is labelled the ‘destroyer’ with the Trimurti, Hinduism’s trinity which includes Brahma and Vishnu. While sometimes depicted iconically, he is usually worshipped in the aniconic from of a lingam. The lingam is shaped like a pillar with a round top and can be made of stone, wood or metal. Mukha-linga signifies a visage or face on a metallic, cylindrical casting used to cover a stone lingam. The cover is thought to protect the viewer from the harm that could occur on visualization of the linga, especially one with eyes painted on its surface, which is believed to energize the figure. The metallic visage iconically depicts Shiva, wearing his characteristic moustache, earrings and matted hair.
Size (cms): 21.5(H) x 16.5(W) x 9.5(D)
Size (inches): 8.5(H) x 6.5(W) x 3.5(D)
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Lucknow (North India)
Opaque watercolour on European paper
Company painting in Oudh developed on individual lines. This was largely because the European communities in Faizabad and later in Lucknow differed greatly from those in cities which came under direct British rule. Apart from the British Resident and his staff, and the British garrison, the Europeans who flocked to Oudh in the late eighteenth and early nineteenth centuries were adventurers and tradesmen looking for quick fortunes. They were not the serious-minded soldiers and administrators who, in other parts of India, were purchasing paintings of ‘manners and customs’ to paste in their scrapbooks or to send home to relatives in England. It followed that there was little demand in Oudh, until later in the nineteenth century, for paintings of this kind. There were undoubtedly a few cultivated Europeans – Colonel Gentil, General Claude Martin, Colonel Polier and Richard Johnson – but they were interested either in European work of good quality or in oriental culture. They patronised the British professional painters who visited Oudh or collected Indian and Persian manuscripts and miniatures. Oudh was a flourishing centre for acquiring oriental works for, with the break-up of the Mughal libraries at Delhi, many Persian manuscripts had found their way to it. The Nawabs and their courtiers were also lavish patrons of Indian artists. With the decline of patronage at Delhi, Mughal artists had moved to Faizabad and later to Lucknow, and a school of painting had arisen which was marked by feverish brilliance, a fitting expression of Oudh society under Nawab Shuja-ud-daula (1753-75) and Nawab Asaf-ud-daula (1775-97). Many portraits and paintings of musical or literary themes with a semi-erotic flavour were made at this time. The artists were well patronised and felt confident in the traditional character of their work.
Painting Size (cms): 15(H) x 10(W)
Painting Size (inches): 6(H) x 4(W)
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Rajasthan
silver
Fine silver circular tray with a domed perfume container. The outer border of the tray is tray decorated with chased floral and geometric designs enclosing a double band of petal like cusped lobes reminiscent of architectural niches. The central perfume container sits within a chased floral band and has a hinged onion shaped domed lid with stepped patterns and a knop finial. Perfumes in Mughal India were used not just to scent oneself but also for medicinal purposes, the most common type of perfume was attar of roses.
Size (cms): 7(H) x 18.5(Diam)
Size (inches): 3(H) x 7.5(Diam)
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Orissa
Wood, polychromed
This striking festival mask unusually depicts an ascetic. The moustached and bearded ascetic wears a characteristic topknot. Exquisitely carved, the Ascetic has a serene expression with almond-shaped eyes below elegantly arched eyebrows, and his full lips form a subtle smile. A prominent Shaivite Tripundra marks his forehead. Tiny ovular slits have been cut out beneath the eyes to assist the dancer in navigating while wearing the mask.
Shahi Jatras (royal processions) of Orissa present different episodes from the Ramayana during the spring season, usually lasting for for one week. Actors, carrying huge wooden masks and gorgeous costumes, walk on the streets with stylised gait and mime with the accompaniment of loud drumming. The Desia Nata of Koraput, Orissa, also uses masks for representing gods, goddesses, animals, birds and demons. These themes are also taken from Ramayana.
Mask Size (cms): 48(H) x 33(W) x 20(D), 51(H with Stand)
Mask Size (inches): 19(H) x 13(W) x 8(D), 20(H with Stand)